Gospel: Jn 13:21-33, 36-38
After saying this, Jesus was distressed in spirit, and said plainly, “Truly, one of you will betray me.” The disciples then looked at one another, wondering whom he meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signaled him to ask Jesus whom he meant. And the disciple, who was reclining near Jesus, asked him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish and he, to whom I give it, is the one.” So Jesus dipped the bread in the dish and gave it to Judas Iscariot, the son of Simon. As Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

Gospel: Jn 12:1-11
Six days before the Passover, Jesus came to Bethany, where he had raised Lazarus, the dead man, to life. Now they gave a dinner for him, and while Martha waited on them, Lazarus sat at the table with Jesus. Then Mary took a pound of costly perfume, made from genuine spikenard, and anointed the feet of Jesus, wiping them with her hair. And the whole house was filled with the fragrance of the perfume. Judas Iscariot — the disciple who was to betray Jesus — remarked, “This perfume could have been sold for three hundred silver coins, and the money given to the poor.” Judas, indeed, had no concern for the poor; he was a thief, and as he held the common purse, he used to help himself to the funds. But Jesus spoke up, “Leave her alone. Was she not keeping it for the day of my burial? (The poor you always

Gospel: Mk 14:1 — 15:47* (or Mk 15:1-39)
Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led him away and handed him over to Pilate. Pilate asked him, “Are you the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favor, he said to them, “Do you want me to set free the King of the Jews?” for he

Gospel: Jn 11:45-56
Many of the Jews who had come with Mary believed in Jesus when they saw what he did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council. They said, “What are we to do? For this man keeps on performing many miraculous signs. If we let him go on like this, all the people will believe in him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.” Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all! It is better to have one man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the

Gospel: Jn 10:31-42
The Jews then picked up stones to throw at him; so Jesus said, “I have openly done many good works among you, which the Father gave me to do. For which of these do you stone me?” The Jews answered, “We are not stoning you for doing a good work, but for insulting God; you are only a man, and you make yourself God.” Then Jesus replied, “Is this not written in your law: I said, you are gods? So those who received this word of God were called gods, and the Scripture is always true. What then should be said of the one anointed, and sent into the world, by the Father? Am I insulting God when I say, ‘I am the Son of God’? If I am not doing the works of my Father, do not believe me. But if I do them, even if you have no faith in me, believe because of the works I do; and know that the Father is in me,

Gospel: Jn 8:51-59
Truly, I say to you, if anyone keeps my word, he will never experience death.” The Jews replied, “Now we know that you have a demon. Abraham died and the prophets as well, but you say, ‘Whoever keeps my word will never experience death.’ Who do you claim to be? Do you claim to be greater than our father Abraham, who died? And the prophets who also died?” Then Jesus said, “If I were to praise myself, it would count for nothing. But he who gives glory to me is the Father, the very one you claim as your God, although you don’t know him. I know him, and if I were to say that I don’t know him, I would be a liar like you. But I know him and I keep his word. As for Abraham, your ancestor, he looked forward to the day when I would come; and he rejoiced when he saw it.” The Jews then said to him, “You are

Gospel: Jn 8:31-42
Jesus went on to say to the Jews who believed in him “You will be my true disciples, if you keep my word. Then you will know the truth, and the truth will set you free.” They answered him, “We are the descendants of Abraham and have never been slaves of anyone. What do you mean by saying: You will be free?” Jesus answered them, “Truly, I say to you, whoever commits sin is a slave. But the slave doesn’t stay in the house forever; the son stays forever. So, if the Son makes you free, you will be really free. I know that you are the descendants of Abraham; yet you want to kill me because my word finds no place in you. For my part, I speak of what I have seen in my Father’s presence, but you do what you have learned from your father.” They answered him, “Our father is Abraham.” Then Jesus said, “If you

Gospel: Jn 8:21-30
Again, Jesus said to them, “I am going away, and though you look for me, you will die in your sin. Where I am going you cannot come.” The Jews wondered, “Why does he say that we can’t come where he is going? Will he kill himself?” But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins, unless you believe that I am He.” They asked him, “Who are you?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One who sent me is truthful and everything I learned from him, I proclaim to the world.” They didn’t understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up

Gospel: Mt 1:16, 18-21, 24a (or Lk 2:41-51a)
Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. This is how Jesus Christ was born: Mary his mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to disgrace her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.”

Gospel: Jn 12:20-33
There were some Greeks who had come up to Jerusalem to worship during the feast. They approached Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went to Andrew, and the two of them told Jesus. Then Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life. Whoever wants to serve me, let him follow me; and wherever I am, there shall my servant be also. If anyone serves me, the Father will honor him. Now my soul is in distress. Shall I say, ‘Father, save me from this hour’? But, to face all this, I have come to this hour.