Gospel: Jn 7:40-53
Many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Doesn’t Scripture say that the Christ is a descendant of David and from Bethlehem, the city of David?” The crowd was divided over him. Some wanted to arrest him, but no one laid hands on him. The officers of the temple went back to the chief priests, who asked them, “Why didn’t you bring him?” The officers answered, “No one ever spoke like this man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in him? Only these cursed people, who have no knowledge of the law!” Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our law condemn people

Gospel: Jn 7:1-2, 10, 25-30
After this, Jesus went around Galilee; he would not go about in Judea, because the Jews wanted to kill him. Now the Jewish feast of the Tents was at hand. But after his brothers had gone to the festival, he also went up, not publicly but in secret. Some of the people of Jerusalem said, “Is this not the man they want to kill? And here he is speaking freely, and they don’t say a word to him? Can it be, that the rulers know that this is really the Christ? Yet we know where this man comes from; but when the Christ appears, no one will know where he comes from.” So Jesus announced in a loud voice in the temple court where he was teaching, “You say that you know me and know where I come from! I have not come of myself; I was sent by the One who is true, and you don’t know him. I know him, for I come from him, and he sent me.” They would have arrested him, but no one laid hands on him because his time had not yet come.

Gospel: Jn 5:31-47*
If I bore witness to myself, my testimony would be worthless. But Another One is bearing witness to me, and I know that his testimony is true when he bears witness to me. John also bore witness to the truth when you sent messengers to him, but I do not seek such human testimony; I recall this for you, so that you may be saved. (…) You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to me. But you refuse to come to me, that you may live. I am not seeking human praise; but I know that the love of God is not within you, for I have come in my Father’s name and you do not accept me. If another comes in his own name, you will accept him. As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? (…) If you believed Moses, you would believe me, for he wrote of me. But if you do not believe what he wrote, how will you believe what I say?

Gospel: Jn 5:17-30*
Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill him, for Jesus not only broke the Sabbath observance, but also made himself equal with God, calling God his own Father. Jesus said to them, “Truly, I assure you, the Son cannot do anything by himself, but only what he sees the Father doing. And whatever he does, the Son also does. The Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed. As the Father raises the dead and gives them life, so the Son gives life to whom he wills. (…) Whoever ignores the Son, ignores as well the Father who sent him. (…) Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.

Gospel: Jn 5:1-16
After this, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people: blind, lame and paralyzed. (All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.) There was a man who had been sick for thirty-eight years. Jesus saw him, and because he knew how long this man had been lying there, he said to him, “Do you want to be healed?”

Gospel: Jn 4:43-54
When the two days were over, Jesus left for Galilee. Jesus himself said that no prophet is recognized in his own country. Yet the Galileans welcomed him when he arrived, because of all the things which he had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast. Jesus went back to Cana of Galilee, where he had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked him to come and heal his son, for he was at the point of death. Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him,

Gospel: Jn 3:14-21
As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may have eternal life. Yes, God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through him the world is to be saved. Whoever believes in him will not be condemned. He who does not believe is already condemned, because he has not believed in the name of the only Son of God. This is how Judgment is made: Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and doesn’t come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.”

Gospel: Lk 18:9-14
Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others: “Two men went up to the temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank you, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

Gospel: Mk 12:28-34
A teacher of the law had been listening to this discussion and admired how Jesus answered them. So he came up and asked him, “Which commandment is the first of all?” Jesus answered, “The first is: Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment: You shall love your neighbor as yourself. There is no commandment greater than these two.” The teacher of the law said to him, “Well spoken, Master; you are right when you say that he is one, and there is no other besides him. To love him with all our heart, with all our understanding and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or

Gospel: Lk 11:14-23
One day, Jesus was driving out a demon, which was mute. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put him to the test, by asking him for a heavenly sign. But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then. But if I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as a man, strong