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Daily Gospel

Daily Gospel (1734)

dglogoGospel: Mk 4:1-20
     Again, Jesus began to teach by the lake; but such a large crowd gathered about him, that he got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In his teaching he said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path; and the birds came and ate it up. Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately, because it had no depth; but when the sun rose and burned it, it withered, because it had no roots. Some of the seeds fell among thorn bushes; and the thorns grew and choked it; so it didn’t produce any grain. But some seeds fell on goodsoil, grew and increased and yielded grain; some seeds produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

dglogoGospel: Mk 3:31-35
     Then his mother and his brothers came. As they stood outside, they sent someone to call him. The crowd sitting around Jesus told him, “Your mother and your brothers are outside asking for you.” He replied, “Who are my mother and my brothers?” And looking around at those who sat there, he said, “Here are my mother and my brothers. Whoever does the will of God is brother and sister and mother to me.”

dglogoGospel: Mk 3:22-30
     Meanwhile, the teachers of the law, who had come from Jerusalem, said, “He is in the power of Beelzebul: the chief of the demons helps him to drive out demons.”
    Jesus called them to him, and began teaching them by means of stories, or parables. “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive. In the same way, if Satan has risen against himself and is divided, he will not stand; he is finished. No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house.

dglogoGospel: Mk 10:13-16
      People were bringing their little children to him to have him touch them; and the disciples rebuked them for this. When Jesus noticed it, he was very angry and said, “Let the children come to me and don’t stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it.” Then he took the children in his arms and, laying his hands on them, blessed them.

dglogoGospel: Mk 3:20-21
      They went home. The crowd began to gather again and they couldn’t even have a meal. Knowing what was happening, his relatives came to take charge of him. “He is out of his mind,” they said.

dglogoGospel: Mk 3:13-19
        Then Jesus went up into the hill country, and called those he wanted, and they came to him. He appointed Twelve to be with him, and he called them ‘apostles.’ He wanted to send them out to preach; and he gave them authority to drive out demons.
      These are the Twelve: Simon, to whom he gave the name Peter; James, son of Zebedee, and John his brother, to whom he gave the name Boanerges, which means ‘men of thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Cananean, and Judas Iscariot, the one who betrayed him.

dglogoGospel: Mk 3:7-12
     Jesus and his disciples withdrew to the lakeside, and a large crowd from Galilee followed him. A great number of people also came from Judea, Jerusalem, Idumea, Transjordan, and from the region of Tyre and Sidon, for they had heard of all that he was doing.
      Because of the crowd, Jesus told his disciples to have a boat ready for him, to prevent the people from crushing him. He healed so many, that all who had diseases kept pressing toward him to touch him. Even the people who had evil spirits, whenever they saw him, they would fall down before him and cry out, “You are the Son of God.” But he warned them sternly not to tell anyone who he was.

dglogoGospel: Mk 3:1-6
      Again, Jesus entered the synagogue. A man, who had a paralyzed hand, was there; and some people watched Jesus: would he heal the man on the Sabbath? If he did, they could accuse him.
     Jesus said to the man with the paralyzed hand, “Stand here, in the center.” Then he asked them, “What does the law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.
      Then Jesus looked around at them with anger and deep sadness at their hardness of heart. And he said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

dglogoGospel: Mk 2:23-28
     One Sabbath he was walking through grain fields. As his disciples walked along with him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”
     And he said to them, “Have you never read what David did in his time of need; when he and his men were very hungry? He went into the House of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.” Then Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is master even of the Sabbath.”

dglogoGospel: Mk 2:18-22
      One day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it, that both the Pharisees and the disciples of John fast, but yours do not?” Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come, when the bridegroom will be taken from them, and on that day they will fast.
      “No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wine skins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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