Daily Gospel (1248)
Gospel: Mk 9:30-37
After leaving that place, they made their way through Galilee; but Jesus did not want people to know where he was because he was teaching his disciples. And he told them, “The Son of Man will be delivered into the hands of men. They will kill him, but three days after he has been killed, he will rise.” The disciples, however, did not understand these words and they were afraid to ask him what he meant. Who is the greatest? They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?”But they did not answer, because they had been arguing about who was the greatest. Then he sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then he took a little child, placed him in their midst, and putting his arms
Gospel: Lk 8:4-15
As a great crowd gathered, and people came to him from every town, Jesus began teaching them with a story: “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up. Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!” The disciples asked him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive;
Gospel: Mt 9:9-13
As Jesus moved on from there, he saw a man named Matthew, at his seat in the custom-house; and he said to him, “Follow me!” And Matthew got up and followed him. Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and his disciples. When the Pharisees saw this, they said to his disciples, “Why is it, that your master eats with sinners and tax collectors?” When Jesus heard this, he said, “Healthy people do not need a doctor, but sick people do. Go, and find out what this means: What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”
Gospel: Lk 7:36-50
One of the Pharisees asked Jesus to share his meal, so he went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that, a woman of this town, who was known as a sinner, heard that he was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind him, at his feet, weeping. She wet his feet with tears; she dried them with her hair; she kissed his feet and poured the perfume on them. The Pharisee who had invited Jesus was watching, and thought, “If this man were a prophet, he would know what sort of person is touching him; isn’t this woman a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred
Gospel: Lk 7:31-35
And Jesus said, “What comparison can I use for the people? What are they like? They are like children sitting in the marketplace, about whom their companions complain, ‘We piped you a tune and you wouldn’t dance; we sang funeral songs and you wouldn’t cry.’ Remember John: he didn’t eat bread or drink wine, and you said, ‘He has an evil spirit.’ Next, came the Son of Man, eating and drinking; and you say, ‘Look, a glutton for food and wine, a friend of tax collectors and sinners.’ But the children of Wisdom always recognize her work.”
Gospel: Lk 7:11-17
A little later, Jesus went to a town called Naim. He was accompanied by his disciples and a great number of people. As he reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople. On seeing her, the Lord had pity on her and said, “Don’t cry.” Then he came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother. A holy fear came over them all, and they praised God saying, “A great prophet has appeared among us. God has visited his people.” This news spread throughout Judea and the surrounding places.
Gospel: Lk 7:1-10
When Jesus had finished teaching the people, he went to Capernaum. A Roman military officer lived there, whose servant was very sick and near to death, a man very dear to him. So when he heard about Jesus, he sent some elders of the Jews to persuade him to come and save his servant’s life. The elders came to Jesus and begged him earnestly, saying, “He deserves this of you, for he loves our people and even built a synagogue for us.” Jesus went with them. He was not far from the house, when the Roman officer sent friends to give this message, “Sir, do not trouble yourself, for I am not worthy to welcome you under my roof. You see, I didn’t approach you myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes;
Gospel: Mk 8:27-35
Jesus set out with his disciples for the villages around Caesarea Philippi; and on the way he asked them, “Who do people say I am?” And they told him, “Some say, you are John the Baptist; others say, you are Elijah or one of the prophets.” Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And he ordered them not to tell anyone about him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the law. He would be killed, and after three days rise again. Jesus said all this quite openly, so that Peter took him aside and began to protest strongly. But Jesus, turning around, and looking at his disciples, rebuked Peter, saying, “Get behind me, Satan! You are thinking not as God
Gospel: Jn 19:25-27 (or Lk 2:33-35)
Near the cross of Jesus stood his mother, his mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom he loved, he said to the mother, “Woman, this is your son.” Then he said to the disciple, “This is your mother.” And from that moment the disciple took her to his own home.
Gospel: Jn 3:13-17
No one has ever gone up to heaven except the one who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may have eternal life. Yes, God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through him the world is to be saved.
Gospel: Lk 6:27-38
But I say to you who hear me: Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back. Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favors to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return. But love your enemies and do good to them, and
Gospel: Lk 6:20-26
Then, looking at his disciples, Jesus said, “Fortunate are you who are poor, for the kingdom of God is yours. Fortunate are you, who are hungry now, for you will be filled. Fortunate are you, who weep now, for you will laugh. Fortunate are you, when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man. Rejoice in that day, and leap for joy, for a great reward is kept for you in heaven. Remember, that is how the ancestors of the people treated the prophets. But alas for you, who have wealth, for you have been comforted now. Alas for you, who are full, for you will go hungry. Alas for you, who laugh now, for you will mourn and weep. Alas for you, when people speak well of you, for that is how the ancestors of the people treated the false prophets.
Gospel: Lk 6:12-19
At this time, Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, he called his disciples to him, and chose twelve of them, whom he called ‘apostles’: Simon, whom he named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor. Coming down the hill with them, Jesus stood in an open plain. Many of his disciples were there, and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear him and to be healed of their diseases. And people troubled by unclean spirits were cured. The entire crowd tried to touch him, because of the power that went out from him and healed them all.
Gospel: Lk 6:6-11
On another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralyzed right hand, and the teachers of the law and the Pharisees watched him: Would Jesus heal the man on the Sabbath? If he did, they could accuse him. But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then he spoke to them, “I want to ask you: what is allowed by the law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all. Then he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.